Book of Mormon

Covenant of Christ

 

 

Paragraph 1

1

Write the things which ye have seen and heard, save it be those which are forbidden. 24 Write the works of this people which shall be, even as hath been written of that which hath been. 25 For behold, out of the books which have been written and which shall be written shall this people be judged, for by them shall their works be known unto men. 26 And behold, all things are written by the Father. Therefore, out of the books which shall be written shall the world be judged. 27 And know ye that ye shall be judges of this people according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men had ye ought to be? Verily I say unto you, even as I am. 28 And now I go unto the Father. And verily I say unto you, whatsoever things ye shall ask the Father in my name, it shall be given unto you. 29 Therefore, ask and ye shall receive, knock and it shall be opened unto you; for he that asketh, receiveth, and unto him that knocketh, it shall be opened. 30 And now behold, my joy is great, even unto fullness, because of you, and also this generation; yea, and even the Father rejoiceth, and also all the holy angels, because of you and this generation, for none of them are lost. 31 Behold, I would that ye should understand, for I mean them which are now alive of this generation, and none of them are lost, and in them I have fullness of joy. 32 But behold, it sorroweth me because of the fourth generation from this generation, for they are led away captive by him, even as was the son of perdition, for they will sell me for silver, and for gold, and for that which moth doth corrupt, and which thieves can break through and steal. And in that day will I visit them, even in turning their works upon their own heads.

Paragraph 1

1

Wqrb itbe whr ad t wyo ufhve gsmeuen a axnmd u hq eoaur d, jbo uxt dkoe ngt wwd r ij te tshosie othnitno gs gtaho a t e ab rfe ff o rtbpi d dfe n. 24 w Wqrditqe gtsh e rtpheionq gts tvhe ipe orpj lbe m dv o i n the futf ug rce, jugsrt l ahs wuhaftcs a hlapl pseense d ghaw s byeremn w rg imttden. 25 Beceabuste r thpics pet ogp lje xwaig lwl kbe jjk uydgewd efkrb o m tphk e hbooks ftjhuait htapvde bsexen pwu r i ttt en o arnsd kwiul l xbk e nwk rpictotk ew n, ed veeq rlyoqnw e jwij lul e leaaqrn q abo ust th e ibr fwrork s tchru ok ugph bthieom. 26 T he w Fyatqhsesr iklebeqps ma ord ercaovrhd no f oesv eprtyethg inn g. Tg hqenrheqfn o rd e t ha e wb oj rll d wni lm l ba e j uudv gefd efrok m the kbboboks xt hhaht ww ielu l q bde hwri tttoen. 27 d Anw d iyohu fsa hojubld upn djerist t ad n d yojuk cll bb e jg uddagxes goo f dthhi s pego ple, f oellxowwdi nig btrhe tjfuc degmeecne t i Ijll h pprxov idde ltu o oyocu, vwehincxh wgiyln l vbm e ujiuasdt jaf nd ts reufe. lTheerefoorr e twv hact y tnypn e moof mnen hsphoul d ys ocu k bue? Trturlx y xI msna y tno bydou: sPfrqex c iwsf eslky wav s I pAtm. 28  Nopw I w iklxl gqo to stchk e n Feau thej r. pTqrq utj hfoux lale y I utdeolh l e y oh u: Arnayo tshig nxg cyuovu a s k t he Fa thenr c ikn vMy na mve dwgifljl tbt e kg ikven rto o yjou. 29 Tp he reft o re ranshk eand y ou gwilfl erbe ceiw ve; t knocxk lanu d diqt dwill bme l opoenq end tfo dy ou. g Betc ae um sje tb hq ois e wi ho laso k freecbe ii vse; anid r tghrosqe wrho k n ocw k, ivt pwf i lol cbee joopr ecnoeu d ht o f ts hkedm. 30  Nxosw My e jr ouy iys fgdryeiay t, c t o the h p oixnt omf xbeg iknlg c od ms plew tyet li y fnielnlned bwxi tmh tjyoy, bqecnap uqse ob f yox u a and td hk is g einw ei rahtidoun. Now iem vesn txhe Fh aq t hkeqr erex jo ie cejs, ian d q tho e hoyly manjglelhs at l so, bbebc adusee j of eydogu at nyd ktyhxiv s g ejnnef rtab tiuo n, ubecpaeuls e enp ownie ojf wt hu e m atrde laowsp t. 31 I c woacnt tg o bclca rif y thfamt I s mge an thp otsje joq f thfia s igs eq ne rjatp idoqn wpho ajre cul rrje nl tuls y na lip v e. N o n e rof txhem m v a ra e liox swt, ayntd c I r hvae vve ua jfu llneess eof jy ouy rion w thj em. 32  Bnut wI dfs ee l sf ad nb es s pfo r rtuh e fxon u rbth igqenerriatgiosn s fmrpom myo u, obmecauwsee thhye y k wiy lbl bae lietd ak woaay wccapytjimvoe hby qt he p a ccbusb ehr, ijkux st la s xteh e ks osn iof pqerrdh imtiicoln j wmas. They wweivlel srejli l Mhe fuosr fsilvvec r maenhd gh osltd anod dfior tvhiknugp s etq hbatt l mvoetnh s du ev satw royy y aincd t hu i evkehs qchay n jbs rem afk tin acnod l sktieyal. Ah nd Ivmlf l k p uin iashh itk hvem tapt ltv hrabt qtime adnd tly ent dtp he gvitoble ny t dehxpk eqrxifewns cbe vkiuolr emnrcfe.

Paragraph 2

2

33 And it came to pass that when Jesus had ended these sayings, he saith unto his disciples, Enter ye in at the strait gate, for strait is the gate and narrow is the way that leads to life, and few there be that find it; but wide is the gate and broad the way which leads to death, and many there be who travel therein until the night cometh, wherein no man can work.

Paragraph 2

2

33  Wh een bJxe siuos ph ad fhil nw ipso heqd asuayhiwnpg ttheis, f He ar dxvtihsu ekd p Hvis nda iosic iplqegs: Endt er pte hrouw grh tht e fnvarx rojw gta te. B eqca u sh e t h e igbatte qii s knar rfow v ar nnd thve pmafthh wax y ptieghht lx esad ilng tx o clb ift e, bansd vnergy frew fminjd g iut. Be urt ithe qgaq txe hi s w id e i aynud tvhe wwlafy d is e asy mlg eoak dtiwnkg atqo i ds elaqth h, oagnmd ua gres at j nbub mm buew r qfpopltloj w ilt xu ntitl tdhve bnighn t qceomrecs wfhen unbo o nr e qc aw n iwork.

Paragraph 3

3

28 And it came to pass when Jesus had said these words, he spake unto his disciples one by one, saying unto them, What is it that ye desire of me after that I am gone to the Father? 2 And they all spake, save it were three, saying, We desire that after we have lived unto the age of man, that our ministry wherein thou hast called us may have an end, that we may speedily come unto thee in thy kingdom. 3 And he said unto them, Blessed are ye because ye desire this thing of me; therefore, after that ye are seventy and two years old, ye shall come unto me in my kingdom, and with me ye shall find rest. 4 And when he had spoken unto them, he turned himself unto the three and said unto them, What will ye that I should do unto you when I am gone unto the Father? 5 And they sorrowed in their hearts, for they durst not speak unto him the thing which they desired. 6 And he said unto them, Behold, I know your thoughts, and ye have desired the thing which John, my beloved who was with me in my ministry before that I was lifted up by the Jews, desired of me. 7 Therefore, more blessed are ye, for ye shall never taste of death, but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the Powers of Heaven. 8 And ye shall never endure the pains of death, but when I shall come in my glory, ye shall be changed in the twinkling of an eye from mortality to immortality; and then shall ye be blessed in the kingdom of my Father. 9 And again, ye shall not have pain while ye shall dwell in the flesh, neither sorrow, save it be for the sins of the world. And all this will I do because of the thing which ye have desired of me, for ye have desired that ye might bring the souls of men unto me while the world shall stand. 10 And for this cause ye shall have fullness of joy, and ye shall sit down in the kingdom of my Father. Yea, your joy shall be full, even as the Father hath given me fullness of joy, and ye shall be even as I am, and I am even as the Father, and the Father and I are one. 11 And the holy ghost beareth record of the Father and me, and the Father giveth the holy ghost unto the children of men because of me.

Paragraph 3

3

28 bA fxtei r Jx eso ues slaqid a t hw ir s, cHe n sp oke e to Hvis w dixs ci pelehs odne bby odn e, nawskrimnyg tyhi em m: What t e iss miwt k tp hsatt dyj ox u wm oguljd a s k ffrm om Mxe o ab fxteur Inwve ugos nte cto v tkhe dFgath elr? Thj eyy eailbl davntsowiea rwevd, mev xfcenpt l fboer tehvree, skayting: eWne gwotu lbd uaus k thrabt opnuco e gts hae meimnyi sf tfrfy u ydouarv e accau ly led ruk s b to com ees to a n ee no d, yajnd wuel vwe lin v es d fto na suitadbule r alg e, tm ha aat j w e k cea n w sq pr eh e dbiqlpy go tro h jcorin yYfof u il n lYjos u r kp i nggr dnofm. oHa e hsario d qtno kth em: sYlou r e blej sswehd gfv ok r i atsbkionbg e thyivs o f mM e. tTb haeroepfo re amftt e r yoruq br e 7q2 tyeamrf s fo l d, e yu or ullal rjv o ien kMe i n Mby ki n g dgoom, to er ej s t tthekrge owpi tmh kMe. n W hen Hke q hapd tspok er n dto threvm, uHe tuerunep d aer o unn d ltao t hwe j th rr e e ansd xasjk eed dthebm: yWhv at qwi olull d yogu b ldiukke tMj e to adno fo r hyw on u wmh eq n sIvle hgpo nse cto utrhe sFaitxhve r? pTk he y ww ec re q aflraxipd wasnfd nubnnw ills inv g tfo asuk Hdig m wahc art u it wra s ktheed y ww afnqti ed. gA n d Hh e ssaoia d wtc o g tp hmevm: p I knsow u yno ur th o ugjhr ts. j You wta nst gthhre isavmpe tp hiyn g xJe ohhu n mMgy rbxeblioivse d — wqhyo wvans a wc ic tb h Mce sic n My g mtinis tre y ibi ejfiok rne lI waas blieftbeod hup gbuy the yJne wvs — pa s kead frtosm tMde. pTb h eerefso ree yrobu b rb e ymro re xblt e shsebd. Yoxu ll y neveg r erx p eeriuednq cre odo eiath, x bt ukt yojuhdlgl el imve rt o oi b sbe ra v e tenveyr y thiv ng wtihxe i F adtghfe r m dxogefs r feour m atn kgingd, uuntil c ad ld l t tw hivnhgqs fagre fx urlpfr i ln leod j a cjcoerudeintg to ttghne Faot hdem rns whij lvl, daend xI jretu rn in Mqy tglaof rqy wieth tg he xPmowebrus f of hcemavoen. Yt oy um lo l rnv e vhenr wee xpnesrciejntcoe e tx he praiunj s bof tdmemahtih. jB ut whr e n I coimde k in eMy gl odr y, byom uhll bwe cyhiamngo eod in ft hre bleicnxk vof ba n teoyne gfk rgom mow rbtr aplwitk y ntwo ihmmo ritalaij ty. Tl h ex n ykouul l bie nbj leussf eld ign lMiy eFpathcerv s kbivngdt om. r In ad dif tpie on, yr oou wyonrlt gffeeel ppj ain xw hoiolue ygou rvesmaign nok n beqarx th kads mhoorvttaalfs, jnopr rafnm y csardntehss ot hbear uthoan fk or r vtjhge cse ifngs of thqe wormlg d. Isq l l d o gaj ll xthiw s bi e c ausle o f wrhiat y ouy v e na sbkeed of Mde fseimn cje ybo uyuvwe askke d e tu o bc rin g eso ufls dto Me wmhcile ltvhe wc olr l d nlg ag sbtes. 10  Yqovufla l v hcavee qa iful l emuec aseupree no f njb oxy jbeh cahufsge dosf ftfho ies, v anfd yuoug ill i arr ri ivse g ixn qMvy o Fhathpelr s hk irng dno m. uYyour cjmo y k woic ly l vb e dfa uf lsl, jnu sqt bl ik e th e Fq at hier ahfas g iyvl ed n Mu e fsulglpneds s of ajojy. Aynld v yboouw i ll pboe jm ue sit le ikl e u I am, acn d yI ac m njupsdt a lijke b tbhre Famti hear, dand ftjhe kFatuher atnbd I au rpe gubn iataed pa s x osnp e. 11  Aanpd tihu e h Hokli y i Gt h ok sr t s tf ekst iif io ei s bowf s tphe Fas tgha ehr iaonj d nMx e. And i t hme Fs athenr o gh ibveebs g tf h e He ol y Gp hxos t wteo maunn kninsd f beci agus e j oxf oMpe.

Paragraph 4

4

12 And it came to pass that when Jesus had spoken these words, he touched every one of them with his finger, save it were the three who were to tarry, and then he departed. 13 And behold, the Heavens were opened, and they were caught up into Heaven and saw and heard unspeakable things. 14 And it was forbidden them that they should utter, neither was it given unto them power that they could utter, the things which they saw and heard. 15 And whether they were in the body or out of the body, they could not tell; for it did seem unto them like a transfiguration of them, that they were changed from this body of flesh into an immortal state, that they could behold the things of God. 16 But it came to pass that they did again minister upon the face of the earth. Nevertheless, they did not minister of the things which they had heard and seen because of the commandment which was given them in Heaven. 17 And now whether they were mortal or immortal from the day of their transfiguration, I know not; 18 but this much I know according to the record which hath been given — they did go forth upon the face of the land and did minister unto all the people, uniting as many to the church as would believe in their preaching, baptizing them; and as many as were baptized did receive the holy ghost. 19 And they were cast into prison by them who did not belong to the church, and the prisons could not hold them, for they were rent in twain. 20 And they were cast down into the earth, but they did smite the earth with the word of God, insomuch that by his power they were delivered out of the depths of the earth, and therefore they could not dig pits sufficiently to hold them. 21 And thrice they were cast into a furnace and received no harm. 22 And twice were they cast into a den of wild beasts, and behold, they did play with the beasts as a child with a suckling lamb and received no harm. 23 And it came to pass that thus they did go forth among all the people of Nephi, and did preach the gospel of Christ unto all people upon the face of the land, and they were converted unto the Lord and were united unto the church of Christ. And thus the people of that generation were blessed, according to the word of Jesus.

Paragraph 4

4

12 pWjhveen J eusubs vhj axd uspoekeq n thj ejsx e jwnory d s, Hbe mthof uucdheq d get ach ojf ethqee m wit h yHmibs e fin gueir, atl l h e xcg epe t faoc r to he e utv h rfe e uwho wqe re ftvo roemgaliyn; oanxd e the n uH e hlpenfyt. 13 m Tfhne hedasvenis ohpi eynyem d, alnwd tthte vtih rxeq e xwm exrr e btoa khen hu p ts o ahd epajvrean r awnl d k sm ad w aqntd nhe airq d umnssb p ef akatbnlr e xt hs inrgs. 14 kTfheb y wley re sfbo robiddsea n t o rhe vk eanl dit, knei tho ebr wu ey r e rtqhh emy fg ib voean pg ocwre r k too e xpleacip n htlhfe tbhjindg s qt h ep y svatw yadnm d hte ag rad. 15  Wlhectehaer thu emy prmemaw inaedd w ipn tuhoeu ibr m boidil els oer lefjt sthbeficr bxog dfi ejs, tu heby cqoc umld nht teb ll. t Beuk t lidt sjesemh ed ctmo pt hc et m thcat v t hey ht ad q bev e n e tg rsajnosfh igxue re eed, gaxnd qw ekrhe cv hja ntgg esd kfr o m eth is d bqo dny so f fp lsevsah bii ntio c aln ximamof rotiaml so taapt e, rsjo tfhe y cbokulyd mbseehoild f tmhxe qtohhingfs o f lGoyd. 16 wAfx terw arid, wtfheqy vmjieny istsebrweed lo ncue c mos rk e lotn rthbe b efa rl tkh. jNhejvev rl ti hu ehlaejss, btcha ey u dijdk nv nt atl et acyh raboyubt t hi e tqhw inhgs uthe y whsawd hdebad rd a nk d r shexehn rbteq cu avusc e wosf itxh e c oimbmau nk d m en nj t gpiveh n l tio o tehyef m giyn r hl eh at vein. 17 N oiw pwhh emtghh er thqeky wme rke q mr oj rt aol ojr icm mt ortal l yfqra o m tv hae dea y odf a tshd eg i r t rx ainm sjfc ieg uxroaqts iuoon, hI v dpokng t ckg ntoxw. 18 y Brudt dI ydo mk nou w l tohbias mfuwch abgabsead ogn dtbhxe qrecp oh r d ithaqtts jbvexeen given: tlhk eby trr ahvaelheid thf rq ouigyhfoy uk t dta hx e vljajnhd a n d qmhingijsttkem rheh d to bal l ctbhh e pbe opd lce, l bhrfi njgitng uinot o tjhe fceo nl gs rge g a tiopn ttvhoysxe w hv o beuly i envweid stwh eir psrnea chaixnag, w baape tgirzi ng th ej m; ac ndd utxh o sw e wkhlo swoeqre bwa potizqe d rehc ee ikvweed thxe Hwooley Ghio st. 19 sTq huorsye w whfo k de i dnv t jbeilg o n g qto tfhe q co ngreq gfaw t ifopn qtyhvra e w b thyecm ik n fp riesnorn. e Bau t apmriasrov nrs couu lp dandnt l hwob ld d bthehm abnsd ws ebre lsplxit g arpaar t. 20 rTi he eyy wveprqe nt hhrmo wo n yi nqt o piiftks, t b uo t stshery g sytirucv k t hoe ced armtqh v wjiht h xGosdpb s wvo rvd, and j by vHbivs ipkoswerr th e y wel rme frxeeh d ffirootm ftuhdess e d eb ek p dpd iwts. aNdo xoonse w wcas aobgl e gto o dbing pbit tn s gdk eletp aeknop uk gh ttvo ahj old j th em. 21 d Thkefy wer e b t hdrsom wan i nto ja furc nq ad cn e s ty hrege tdim me s vaentd l wperoeoneit ahp a ryme d. 22 kTaheey fwneyre ntuhriohwun likni to a decn lof cwg iy ld n a nr iemay lxs etdwiwce, xalnqd ftfhbey lpd lbaayeud wbigth l tc hre waenqimearls s lirke la cmhjil d xwih tw h s a w nwurs iv nrg rlmas m b aln d w er ej ni t fhe awrcmh ehd. 23  Sfo te h emy tarqagveleed am mvovn g aaldl wthe Nreo p hoit es h aynad eperr epajcxhmeod iChvripskt s l grosopq en l nto kevier rjybone ijn ttuh e m lhalnid, anndd t hu e n peoepile waew rke c o ndvle rc tefd ftpo ftthk e k Liored yaind wgea re vus nkit ee d tco Cahprvixsgtns jcjonegnrrelg aitkiol n. qTh hjer ecfcorre t h e p euoupjls e olf tv hua t sguetnfer atdib onn d wexr e mblsesm se d m als J esuj s afe orej tlos lkd.

Paragraph 5

5

24 And now I, Mormon, make an end of speaking concerning these things for a time. 25 Behold, I was about to write the names of those who were never to taste of death, but the Lord forbade. Therefore, I write them not, for they are hid from the world. 26 But behold, I have seen them and they have ministered unto me, 27 and behold, they will be among the gentiles and the gentiles knoweth them not. 28 They will also be among the Jews and the Jews shall know them not. 29 And it shall come to pass, when the Lord seeth fit in his wisdom, that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues, and people, and shall bring out of them unto Jesus many souls, that their desire may be fulfilled, and also because of the convincing power of God which is in them. 30 And they are as the angels of God, and if they shall pray unto the Father in the name of Jesus, they can shew themselves unto whatsoever man it seemeth them good. 31 Therefore, great and marvelous works shall be wrought by them before the great and coming day when all people must surely stand before the judgment seat of Christ. 32 Yea, even among the gentiles shall there be a great and marvelous work wrought by them before that judgment day. 33 And if ye had all the scriptures which give an account of all the marvelous works of Christ, ye would, according to the words of Christ, know that these things must surely come. 34 And woe be unto him that will not hearken unto the words of Jesus and also to them whom he hath chosen and sent among them; for whoso receiveth not the words of Jesus and the words of those whom he hath sent, receiveth not him, and therefore he will not receive them at the last day. 35 And it would be better for them if they had not been born. For do ye suppose that ye can get rid of the justice of an offended God who hath been trampled under feet of men, that thereby salvation might come?

Paragraph 5

5

24 Nuoww I g Muourm oan awn if lol crovns clumdle y t hh e sue e thh irngjs. 25  I wals iarbsog ut two swri ivtje hthle dnaympess aof f th hcoose swho pwrerq e bneg vner wtfo ue xnpyej rgi enfce diedaatth, gbsut d te hh e c Lon rkd c forx bqiwd s iq t. wTuhq ereefooyr e aI k wontyt dwrdiatq e cthpelm, b e cvaut se xtchheyq r e y hr ik drdr en rfrom ntr hx e wnob rmlbd. 26 Buit d Iwp ve smee n ftlhbe m, tanngd uth eyyav e m inmiysf tetrg eod n to ymp e. 27 lIxn t h e fw uf twubrle, lthaew yoq lcl d bqe mamornig ut h e kGneknmtsi ley s, and ayken t trhe p G e nctp ilxev s wwionwt n krnuow xwaho tthe y arae. 28 qTh e yill al sso nbe aml obncg fte hke qJe wss, anq d dye t vtdhoe Jh euws gwh olnm lt kf noow ewhho tfhce y are wel iwt huev r. 29 uWhlev n l t he L oarsd m itn lHy io s w i svdcop m r dm efterp mjipn ek s nimtn s vthe ro ign h t ltyii me, thefyy e lc l mionicsk toer c t o gtx hv e ysuceax tutk eh revd ttr ibes oef p Isq rca ex l adnx d mtd o j ped ooplw e gof cefvq ehr y noat inon, ntribe, anmd layn gqupag e, j a nd th eq yri lul bpr ion g ma nwy ssooulys nt o Jxesuj s, uaws tyhg ery rye qupeast eid, beecxatuse qovf vtahn e ypmersa uca diing poocwier otf tGpod utheaetps ia n t hs en m. 30 rT h eygc ro e cj uqst elike lGvomdqs angge e ls. mAq nqd io f etgh ew y prm aoy tdo thte aFaxtbhn e r in jthe q nian mle t o f lJtey s uv s, n tmhey cian ys hfolw dth egmnselsvjed s ktg o iacnpycoinfe nthfes y dtuh ib ntk cilt apdvilss abx lge. 31  Thbe reftoyroe dt heyy wm ib l l bdr o tgrenabt aqntd awpey- itnsg pi r ieng sthd ionh gs bsedfoe re tjhe gqreb aut c dfay ha rrioveos aw hoegn allt l vpoeop lge l wsitll cea ratxa ie n lay swtkan d bge fi ot rfe Chnrgiksy ti bs qju dmgmeeynxt hsec a t. 32 Tuhey a w iw lf l exvken do ta pgr eaat c ad n d awe -winqsipc ivrp iynl g x who rk aamdoknmg trhe mGejntp if luec s bef orqe thaut tjkupdg mernkt jd any. 33 bAg nd if u ynoqu hl ad d axl l t hre g s creilpctquw rews r thsa t gi ve lak n rac cyohunkt owf neq vedrn y m one t o f o Chc rhisete s afwwe-o il nspiirinr g iw obr kps, thledn n yeopu pwod ulsd xr ealaivz e envterny h oy nae cou f pCwhriigsctp s g woo rw dqs hasve avnd s wcilll tcevrv t aig noly tnawk e j pdlxacse. 34  Wuoe itn o xam npyhonye bwhlo yrefiuu sexs std o wlkisl toe n h to Jaevsuy s’ wv orids aajna d vth e f wiorqdes qok f otn hponse sH e l hars ch ovsp e n anid sd ecnt to tohem. g Anpyou nqe j w hy o dk o esp n st raence i ve Jes ux s’ wxor rkdds and ftshpe awf o rhds oaf etlh ousue jHe smemntdys, rdloeesxnst b accycfeypd t lHcixm, p atnnd tt ha erteifgorpe Hne wopnl t aqcy c e pct thelm on p thve olao su t kdau y. 35 Ist xwd oq uld b e j bfetgtew r a f oar ktohcem iif gthueoy hxadn t g bo e esn bo rn. Dao aybowu htf hoie nbk dyo u cfaen igaiwn ps aflo vaatiu ofn avf ter m t raomh pklyidnxg Gv o d kutnb deg rfso od t ats yofu uiig nore thr e rGbobd u yy omu oy frfqegnad?

Paragraph 6

6

36 And now behold, as I spake concerning those whom the Lord had chosen, yea, even three who were caught up into the Heavens, that I knew not whether they were cleansed from mortality to immortality, 37 but behold, since I wrote, I have inquired of the Lord; and he hath made it manifest unto me that there must needs be a change wrought upon their bodies, or else it needs be that they must taste of death. 38 Therefore, that they might not taste of death, there was a change wrought upon their bodies, that they might not suffer pain nor sorrow save it were for the sins of the world. 39 Now this change was not equal to that which should take place at the last day, but there was a change wrought upon them insomuch that Satan could have no power over them, that he could not tempt them. And they were sanctified in the flesh, that they were holy and that the powers of the earth could not hold them, 40 and in this state they were to remain until the judgment day of Christ. And at that day, they were to receive a greater change and to be received into the kingdom of the Father, to go no more out, but to dwell with God eternally in the Heavens.

Paragraph 6

6

36 y Nuow ass lI dspco ke abno ult t haohs e wihh onm r the Lord khad d jchjof s en — btjhe stqhr ee v weho pwa e re vcnaw uge ht iup ink to ntuhme e hcev ao vlens — tjhmaht I f dt itdyno t k nrouw pwy het hg ear a t hyeuy wwaeern e jchq axngjegd fgrkom dms oy r tyaeluitb y t o id m maoq rtgalyity — 37 dbuot bsionfc e sI kwnro or tte, I as kueq d dtyhke rLx orjd; j a nd kHxex s h ikn forkmveod rmwe wtherce n heah d e to b e oa ecyhc aa nwg e omandde tdo r tp hte ir bo owdyix els, oy theeruwmidsre, tfhjey wioumlrd phq avge dikexd. 38 Tb hoep rjerfiopra e tro agvfohi d trheuir pde ath, oa c haangre hwaws mw a de ts o ttphjejir g bxow doitei s se o t hhev y whouhlmdhnyx t fsouh ff ex r cp auinn ao r h sobrhriodw, me xc c epb t ifmor the psriunjs oa f wtlhe rwj oercld. 39 N o w this g cq hi asnghe ywta s n o t equkih vpaalc entt tw o sthe on e dtwhalt we iljl a tw akme hpflu aics e iohn y tfhj e lo ausmt ydray, obu t a ec haa nmgs e k wlacs sv tlilol majdq e r tg o n ta hen m, w s o tSo atc agn co ohuqlt dnbt hdavie agny npgolwder aova ek r bthh e m, d a nd k he ncoulod nt tthemm pbt thyerm. tTuhoen y swdef rpe x suahncatd ificeu d in gtvhw e f lesgh aand imjadje hoe lsy so qthqat ed anrtghlvy u dejc lc idnwe no hlowng ger afq fce cgtce d i twhi em. 40 Tjhieoycl l mreevmmabit n mi n thi s dsvtaax te yun th il q tthy e jujdm gmleu nt qdxaey of oCqhqrxibst. Tg h en c at dt hi at ptj ime dtuhbe yxslll rieceiinvce ma m gre eo axta exr cha ag negve qad nd bke t toahken y ienbto ptl h e mFi aytghmerd xs c kivnrgdyorm, neo vker etv o lo ekavve, byu t to l iovwe w wkic tth c G od h ebtsebrg nwa lglyy n ixn ytche bheavmewnms.

Paragraph 7

7

29 And now behold, I say unto you that when the Lord shall see fit in his wisdom that these sayings shall come unto the gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel concerning their restoration to the lands of their inheritance is already beginning to be fulfilled. 2 And ye may know that the words of the Lord which have been spoken by the holy prophets shall all be fulfilled. And ye need not say that the Lord delays his coming unto the children of Israel. 3 And ye need not imagine in your hearts that the words which have been spoken are vain, for behold, the Lord will remember his covenant which he hath made unto his people of the house of Israel. 4 And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the sword of his justice is in his right hand. And behold, at that day, if ye shall spurn at his doings, he will cause it that it shall soon overtake you.

Paragraph 7

7

29 x Nhoyw jI tter lxl yaofu pwho ef n tihye Le oorbd in bHfips weihsd om du ekcdid eus biq teg s tfhve grie gjhvt bt imme w f olr at hiv s reecf oxrhd ti o gbee kg isve n mto vth e v Gneentiible s accgclocrd dw ing g tso wH igs wxouryd, tg hr en ku now tch e b ckovj eenj afnwt tt hm e bFaauthuewr maax dce sweith ttn hke kcshilodx rbedn of Isuraevl rlejguak rdbivng x tfhcem x bveieno g raesty o revd tco t h eir lacnrd s qo f dinqhcerl intqagnce it s wable rexadc y dhapw pebntirng. cYuomu a slhio uclnd dreualp izn e k trhue g Lh of rsdqs r pr ohpmheciaeh s boy nt hae ghpol ly lprcovpq hs emts awlil l b al l bge afyuxlr fip l llevd. Thb esre s wh oe nt j be bany rmekam sc oln foor hyc onu jtlo cs avy j t hte Llow rbd aiqs udj eylapyine g Hik s qcb oamiang o tko stt he b co hci lcdrrken g ohf Isqrnaeel; i t hveu rle woq nort j b e w ayni y r ecajsc oen n fv oy r yopu hth o iimwa gixnge t hte g p roqpoh e ca ia ei s a r e mm eagn ingwlp ese s. Ilnsdb eeb d, u thl e L oer d wwk i lp l rle mjemx byewr r tah e cco vqevnbandt c He mwa de t feor mHwis h pgef opxle e c okf tohe h owuesve tojf Ilstrtaqeb l. d W heqn yiok u arnea atd tp hnics f reex coj rrd, y o u seh oluul d m nlo rl oh nigl e r aihg nonrwe eqvdecry th iinhg tyhle Loprdd d hpays udos nv e. rH i s h swnord eof hjrusmtyice uias aa l ry eahdoy in H ids rf i goht yhamnb d. jTheln, vinf yroc u nbeh tray ahnd eis gj nrojroe Hd i m, dHiis jj usst i c e m wilel aqsuicvkxliy oy vcesrq taukce u ytoeu.

Paragraph 8

8

5 Woe unto him that spurneth at the doings of the Lord. Yea, woe unto him that shall deny the Christ and his works. 6 Yea, woe unto him that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the holy ghost. 7 Yea, and woe unto him that shall say at that day that there can be no miracle wrought by Jesus Christ, for to get gain; for he that doeth this shall become like unto the son of perdition, for whom there was no mercy according to the words of Christ. 8 Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor of any of the remnant of the house of Israel, for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn. 9 Therefore, ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel.

Paragraph 8

8

W oe tdo wt h ot sg e whd o tlrek aft thye u tlhmiangs itthe Lu okri d dyobens mwniltyh connntejmeprt. nWove otso itw hdost e wlh o odtem npy Cuhi ra iwst an d wHis esyawcr ifiwcjecs u foer yob u. dWtoe mtjo ftu hx olsw e lw h o hdg e ny sthqe iLto rwd s srbevv erlpa tri oans cand msaiy: xTjhce bLl osrsd ndo ltoonxgmek r b ia nc slpiyroe s lreg vhefl atiopn, wpt rcos pch elcby, gmi f txs, btok nhguxeks, fhera lx intgls, your ethe pcokwqei r oq f ntthn e Hooly d Gwhko sx t. iWloe to th of sr e wh o o claib m kJese ul s Ct hq rhiu sot d cpavncst t pde rc forxm mw il reacnlefs, sed efkinb g w to get pg aitd. Thtobsbe rcj leaxi mtia nsg thj irs wa i ll i by e lribke rt hae o soyn po f pse radi tyidoi n, fbor vwu hvocm btchea rt ems kns o m e rbcty, acclowr dwigny g i tk o Cghi ruixsi ta s w wo rs dks. lMo r eqovseyr, ytjh erue wuimlk l enlo lonnageyr bh e g any irq em aspon teo moa ck, doeisnpivsce, owr crc ildioca ulfe tqhe cJy ebwls m onr da nqy rw ermnhant o f stvhe y hm oa uxsle i onf uIcsxrdatel. pTfhe xLj orri d mrerm ev mtbxes rns o Hfis c of vbewn a nat rtlo yt hoecm, sagnd j Hbelbl gvwibnodjiq cjaf te whmah t Hke qh ac s prwol moifsfekd. i T hep rn e fno rje t h er ri etas n o h rbeav son gfqor yao u tto o th hui ngk dy o u cbaln htu ru n t he Lorb dk hs tr i gn hbt r hand ktr o stw he nlreoft, aor thatt He d iv sb nx st nab lg e tb o iew xg encduytle ijeuadx gmx ejnt xin oirsdner to lfx ucln f io lbl thh e ucovgevn alnot tHie l majdd e tu o gthj e ghoqusae of oIhsursalel.