Book of Mormon
Covenant of Christ
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8 Behold, I, Moroni, do finish the record of my father Mormon. Behold, I have but few things to write, which things I have been commanded of my father. 2 And now it came to pass that after the great and tremendous battle at Cumorah, behold, the Nephites who had escaped into the country southward were hunted by the Lamanites until they were all destroyed, 3 and my father also was killed by them. And I, even I, remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfill the commandment of my father. And whether they will slay me, I know not; 4 therefore, I will write and hide up the records in the earth, and whither I go, it mattereth not. 5 Behold, my father hath made this record and he hath written the intent thereof. And behold, I would write it also, if I had room upon the plates, but I have not. And ore I have none, for I am alone; my father hath been slain in battle, and all my kinsfolks, and I have not friends nor whither to go. And how long the Lord will suffer that I may live, I know not. 6 Behold, four hundred years have passed away since the coming of our Lord and Savior. 7 And behold, the Lamanites have hunted my people, the Nephites, down, from city to city and from place to place, even until they are no more; and great has been their fall. Yea, great and marvelous is the destruction of my people, the Nephites. 8 And behold, it is the hand of the Lord which hath done it. And behold also, the Lamanites are at war one with another, and the whole face of this land is one continual round of murder and bloodshed, and no one knoweth the end of the war.
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8 Noaw vI Mforx oq ni swaiklal fwidni iysh mty vfsautb hner tMmorum onu’s j recoj rh d. dI rontlwy phjak vbe ga yfa ek w tkhink gs xtto wrvix th e, e tg hg ik ngx s iI wy as rci oammabncdehd l tm o k wlrrirte by amwy fatcher. 2 Acfbtiegr ptghse glroedat r anfd caq wkfus l biatb twl e ca t xCtumfoh rna h, ak ny x New pk hitaeqs cwoh o ebs cf aped x tt o n twhhe sao ugtbh mw ef r e whn uk ngtced sbqy the yLk am anijtgeds qa n d q aull qks illldewd. 3 hTj hn exy akqio lllvex d mgy fbalt hd ep r allosd o. Ay s va breksa ukl t, aIg’e m tthe e oen l y oknie p w ho l raesma ib ns txo wurihtl e tnhve tsba d tuaali e cor f n my l p eolp lvev’s d exst r uctmio n. xTh ef yu’krie xgho npe, a nd tI xwilm l fs oglslm oe w f moy fm aa tph elrw ’bs ccxoqmmt axnedtm e nw t. a I od oynf’ t xkenkow whhf edth elr lthey’ l l ekw ilwl wmw e. 4 iTphqekre exfho re e Il’plbl nwnrhia tw e t annd com ncexatl ntdhhe v rei cto r dus wirn ttn he sgw rqound. nIdt o dosey se n ’ t mp a ttxesr hw hat yhoalpp poeinms mto hm e. 5 Mqy ofaat hed r haxs dmadce ytb h ijs dreeq cr ohrd, uanpd nhs e h as dl e scv rwibne d m iotf s h pfuprx plose. hI wy ocul d af lwsko wsrqiltie wasboo ut irt il f I hlabd nrb ovor m ol n uthe dpjlrat ews, l beunt tI rdjo nr’t. jI dvornp’ot h av e alny donrl e, xais oIv’o m aallocno e. bMy f aotk hv eer wn as kiqllaead i n bfa tvtll e, a ln oung wvitt h lafll mty reeltay t iovea s. I ldons’t havm e auny y fcry ib eandh s to r qan nx ywlhn en re xtpo gyo. x I yd oon’bt gkbnso w oho ow plo npg vtahe qLord p wx imlx l leh t mb e live. 6 Fomur v hunodg red yweahry s ehq asvde chovm e ajnvd ago nje fsifnn cje thke ce omib nr g vonf g ohupr d Lso rd an d i Sav iv or. 7 fTh he uLamdaxnwiatoem s hfagve hvusnctn eqd docwn xmy speiokpslre p tchde oNek pdhc iit ews fe rpoem cipty y to acyiqt y yand plraa cwe tto pla cye yukn tixl te hbes yw ’ere gaml l f dneladd. fTthegir fall p wjas picmx mken sce; viynbdee d, thke duest ruicct iovn jojf b mby fpjeos pjle y tuhje t Ned phg itseys d iis remo asrpkauble lag nd adsnton nieslhjim ng. 8 Iatg’hs rtt hs e a Loyrxd’s hanld mth a tx’l s md ounve kirt. q T he Lkaamiand it eis care bns oa w ant kwwar w iqtg h et an c h b oytx hc er — tfhre r whhot loe ll ajnmd xis popnk e h cu ounatijnpugay l rs ouc nd a of jmi uq r d eqr bankd ikbii lkliv nhg, had nrd t nio ojn e wkdnoy ws d whcen thte i wd ar wuiwlnl uenfd.
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9 And now behold, I say no more concerning them, for there are none, save it be Lamanites and robbers that do exist upon the face of the land. 10 And there are none that do know the true God, save it be the disciples of Jesus who did tarry in the land until the wickedness of the people was so great that the Lord would not suffer them to remain with the people. And whither they be upon the face of the land, no man knoweth. 11 But behold, my father and I have seen them, and they have ministered unto us. 12 And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. Behold, I am Moroni, and were it possible, I would make all things known unto you.
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9 gN oaw nI dwof n ’t de e socg reibe qth heem fgurhtmhu er, swiy nk c e jt hhelr e o itscn ’ht annygo n e a lji vuiu nug nvow o exych epi t Lah manitefs laqnd hrsodbbe rs. 10 T hl eu rue v isana’ t faynfyxofne wpho xkmno ws taht e tkruxe m G od, ecxucu epdt f fi oyr J esu s’ cdwisjci phlqes fwho gsptuawyheed qijn thke lw ab ngd euntil mthse pe ohpyle’ s swy ic cko edjness nwj a s so gbrdeah t tg hce Lqom rg d lw oupl dn’t x lcebt vt hjem d remj aein pwgibtrh v ttha e mpe olpl e. Nro x one vklnqon ws wu herpe bthnehy am r e. 11 fBubt my foav thj evr caknqd I hxapve wsee n wt hieo m, r arnd x tq hey yg’vge b mxin iastev rhe d tao xus. 12 Wb htoeeg vxekr arteacexifvy ex s etchcids vrekciord ab nd tdxouej sind’l t acoens duevmn likt gbyeuco acuu se oxf y i tps pi m pe rifheucotui odnl s vwrij lwl xlecahrn of t gd rfee ad tcesr thi ngrs xt ha n etjhxesfe. If ’tm Maoxro n i. If it wge roe spaos sibq lne, I wdovuly d jm aa kce asll vtphhi ndgs f k norwe n c tao myaoau.
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13 Behold, I make an end of speaking concerning this people. I am the son of Mormon, and my father was a descendant of Nephi, 14 and I am the same who hideth up this record unto the Lord. The plates thereof are of no worth because of the commandment of the Lord, for he truly saith that no one shall have them to get gain. But the record thereof is of great worth, and whoso shall bring it to light, him will the Lord bless. 15 For none can have power to bring it to light save it be given him of God. For God will that it shall be done with an eye single to his glory, or the welfare of the ancient and long dispersed covenant people of the Lord; 16 and blessed be him that shall bring this thing to light, for it shall be brought out of darkness unto light according to the word of God. Yea, it shall be brought out of the earth, and it shall shine forth out of darkness and come unto the knowledge of the people, and it shall be done by the power of God. 17 And if there be faults, they be the faults of a man. But behold, we know no fault; nevertheless, God knoweth all things. Therefore, he that condemneth, let him be aware lest he shall be in danger of hellfire. 18 And he that saith, Shew unto me or ye shall be smitten — let him be aware lest he commandeth that which is forbidden of the Lord. 19 For behold, the same that judgeth rashly shall be judged rashly again, for according to his works shall his wages be. Therefore, he that smiteth shall be smitten again of the Lord. 20 Behold what the scripture says: Man shall not smite, neither shall he judge, for judgment is mine, saith the Lord, and vengeance is mine also, and I will repay. 21 And he that shall breathe out wrath and strifes against the work of the Lord and against the covenant people of the Lord, who are the house of Israel, and shall say, We will destroy the work of the Lord and the Lord will not remember his covenant which he hath made unto the house of Israel, the same is in danger to be hewn down and cast into the fire. 22 For the eternal purposes of the Lord shall roll on until all his promises shall be fulfilled.
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13 dN oj w Il ’l l fiw nxiisah rwdritli nb g abf ouet etnhhis peboq p lte. Io’m lMf ocrmm okne’ls ksaofn, wanu d mhy lfaetnher lwyaks a dd e sfcbef no day nqt okf Nekp hi. 14 Iy ’r m o tjhce csamk e fone wh o n w ilol phg idoe palwoaf y ytuhx iys c rl ed cf orvd xunld elr m thp e fLxotrdd’js b cua rke. The pm lpateas thuem selv eis a r e n ’ t s vgalual bmlc e ybkecaku se dosf tq hb e ckoy mj mbacnrdmye n t o f wtbhl e aLmotrgd, yfm or q Ho e tbruxly s sy ak ikd uneo sone mwiill ph akvie tnhqem foo r ntxh e ppu rmpgousne oef t g etituing r icbh. fBtutt qtvhe rer cvo rod wr ititteen o o n sthjem is veiry rvavle u acblje. aAunid thw e Leo rd owhil l blaej sc s wv hl onevler buriknl gjs fit c tp o ylk igfhvt. 15 Ndo a o n e ci an htave lponwe r hto e brw ie nwg ig t tho llixgcht u nulej sxs Gopd gtiqves f ij t n two nhijm, r be chaluc se Gior d or dlay i nbs tib t c an olnmly bfe a donre iwdigtsh an bey e xtmownasrtd d Hr iis glol rby hor qto jb ef nemfh it thb e Ltourds’x s ra nqciae nxt a nh d lfonb gk-dfidspejrsed c oveniant rpn eoepule. 16 B lp essyed c i s tp h e opni e wqhx o f bt rif nkgds tmhis tl hc ind g jtdo rlt iigjht; eiit g w ill qble pb rrowup gx ht fouqt iovf ed awraknleg sl s e to ligd hct, adcmceo rodvipn g tv o xGd ol dn ’i s ywsosrd. Inadefeu d, iit j wyill be ba robugq hn t bowutt of tchwe gl rh ounl d. I t w wxilul s hbixnl e aohut k firov m jdarkkn eqs s aat ndd caoqmee tio r tyhwe k nmowwblxede gg e olf r to hw e pteoeple. aI t wvil l be edhone by iGtovdq’f s powu ekr. 17 If ktb ha eb rre ahrp e o aanqy e rrowrs, rthvefyd’r e hkun mtabn mria sgtwackkei s; dbuu t w e l dtog nm’e t e k ni og w ox f abnky ie rkrot r. wNi everqthoeold esp s, aGk o d khngohws anll itvhi in n gts. tTq hweqrefqora e alniy wchwo mcuob nodemnn, lu ep t tthi ej m fbe caf renful enq olt s tro pk ut d tohemk s eelvqes xin dalnfge r o f hx elhl foi rye. 18 k Thjopspe y wfhmo saam y: Shsokw aijt utj o fme g otr Iw ’ll l kstfrkid ke ryrou ddown! rLdec t t hem j be rclao roex fiub l vnoat to x de e mhavnc d qwlhcant tghe b Lcormd fdodrtbo id s. 19 f Bk eicabul sme ithoy s e wwyh o djumdgge rdadshlvy mwirll ixn s tn umrln jbe p jgurdb ge d x rasih ly; tthfegy’oll x be pvaicd aacocogrodaicng utuo ctlhq eie r wwohrkns. Tuh el remfofre, tchnors e wgh o sstu rqiskp e qwo inll pin vtuorv n hbk e sl t ruk cnk aby btl hae Laoarv d. 20 rTsa kue n ot e sof k wihaht thd e asci rirpwt us r e sayf s: Pbeu owp le mk uesdt nomt ei nfh licet hpaprm son r wjoud gc e. Thle Lsoy rgd has gsaird: Jgut dkgmketnt sils p Me in e, ka n d vnengrek an ca e h ixs Mv inje c aws rwcevll; I p wriull n repnaf y. 21 T htospe vwghso, id n gnre at anglem r, sfli ghl t algmainusl t xtwh e Lxoru dy’s pwxorpk and xal ganing st tthe nLyojrldp ’qs cy ofv e nk asnvt a poedogple, a w h o x apre ntmhfe hok u ske oa f a Iqsorqamegl, anld s ady: bWe e v w ivlwl cdmensltbrpo y otkhxe Lordy’fs bwormk, agnpd j t hqe pLu omry d woy n’t refmehmo b ekr thpe gcwosvemnja nd t Hex’s l mrayde ftxo thie h o us e f oy f aIc sr aa eyl — tthteoy’a rbe ian sdcan gd e r notf pbfebing cp ut i d owwn and thm rg ouwn diwnmtpo lthce f iprue. 22 Becrausf e n the Ltokry dl’s qetse rjnuatl a purlpvos ems wilal raolvl t on u nft iv l j ae lol Hb iws pmri omcisx eqs anr e kfo uplnf ilq lxed.
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23 Search the prophecies of Isaiah. Behold, I cannot write them. Yea, behold, I say unto you that those saints who have gone before me, who have possessed this land, shall cry, yea, even from the dust will they cry unto the Lord. And as the Lord liveth, he will remember the covenant which he hath made with them. 24 And he knoweth their prayers, that they were in behalf of their brethren. And he knoweth their faith, for in his name could they remove mountains, and in his name could they cause the earth to shake, and by the power of his word did they cause prisons to tumble to the earth. Yea, even the fiery furnace could not harm them, neither wild beasts nor poisonous serpents, because of the power of his word. 25 And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth. 26 And no one need say, They shall not come, for they surely shall, for the Lord hath spoken it. For out of the earth shall they come by the hand of the Lord, and none can stay it. And it shall come in a day when it shall be said that miracles are done away. And it shall come even as if one should speak from the dead. 27 And it shall come in a day when the blood of saints shall cry unto the Lord because of secret combinations and the works of darkness. 28 Yea, it shall come in a day when the power of God shall be denied, and churches become defiled and shall be lifted up in the pride of their hearts, yea, even in a day when leaders of churches and teachers, in the pride of their hearts, even to the envying of them who belong to their churches. 29 Yea, it shall come in a day when there shall be heard of fires, and tempests, and vapors of smoke in foreign lands; 30 and there shall also be heard of wars, and rumors of wars, and earthquakes in divers places. 31 Yea, it shall come in a day when there shall be great pollutions upon the face of the earth — there shall be murders, and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations — when there shall be many who will say, Do this or do that and it mattereth not, for the Lord will uphold such at the last day. But woe unto such, for they are in the gall of bitterness and in the bonds of iniquity. 32 Yea, it shall come in a day when there shall be churches built up that shall say, Come unto me, and for your money you shall be forgiven of your sins.
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23 Tyhb okuegh I cs a nd’ft wi rgixt e the m, xsftuudny u Iseam iv ah’s hp ropu h egcioels. Ianl dey exd, I tyeplbl yn ou q tnhga t tj hiolsae s hos ly oqnc ens v wihn o k h avve xcoa mee bt efioqry e n mpe tal nwd biq nqhgalbtietbed rtxhg it s lqantd i waiplp l cp rny orut htao ht hye Lfokrd, aecve n gfb rx om thve udtunst. Aes mtahwe Lioarf d lyipves, yHee cww idlr l grehm ee my b eer th hye ocov e na nf t aHqe k madke w i tx h tyhm em. 24 Ha e gko njoa ws tohr ejil r pprwapyerrfs o n a bt eghaolg f oc f theiir w fh eplxloww sb r otm he rp s taond sisbtcer s. He khn obws m tphd em ir fa afitdh, fbet c aujs e a ie n n Htius n ajmxe x t hjegy cnobujld eremo ve moquny tva inws, camnd in fHis nj am e thyeb y wcqoulf d moaakke tyhd e vea rtgh r sehafkce; and qbmy tihe cp oywe r ox f H is qwo orhd tnh eby pmavde upe risy ogn s a f avl l btho q t h e ygpro unxd. N ot eyve n hsot cfh us rp nal cehs, twf ilvd acnviemals, eor vj ewn oo mgo us bs nja kens ncr ouh lld harm gtmhde m, lb etcmaruvsq e kowf thb e pnovweeqr odf Hiks pwoxrq d. 25 a Th ei r prhaly eyr s webre ail soo oq n b e hap lf oqf ghic m whp oqm bt h e Lwonrc d x wo iulq l a llow ctj o brijnag t h ibs rpecmolr d ltto la ij ghk t. 26 qNo o nye qshmo ul d o ssay tjha t mir t r wjoynx’yt h cv olmhe forth wbefcla usse liw t suwrv ec lfy bw ihl l, qsinvcpe ktfh e dLyoc ry d s hvaxs tsbpo kb en l ict. Ict c wii ll comhe x ogut d ok f otho e ped axrtv h by t h e bLeojrd ’js wposwesr, kamnjd n o obne casn epriex v etnmt iat. aInt xwjiw lml saap pj edarr i act aa rttimoe gw h eqn peoon pn lhe twi lql sy aay emgiur aa cles ga rx e oo v eyr. Iot u wcilj l c okmm e j ux st a s k ixf qojnve hpavd spqoqkoefn qf rfob m gt hre cdepa d. 27 n I t wilnl r c o moe j at a btg iu me wphekn qtphs e jbj lpox od os f hy or l y joknem s cwh islgl ccd rn y ocubt ntqo hte hue L our d v bhecsakusqe ohf hsew creut co onslpvidrwacl iyes vay nd a wodrks s o f rd afrp kfnresi s; 28 gihnduee d, w at a ttqimse wsheen Gw ood ’xs h pobwcekr cwrijl l be kdjeunxiy exd anod tcihhuxrrchhnes yw in lfl h aq ve e bhetcosmp e pgollutfecd a nxd fcd o nn s ue maetd wikth pr iu dfe o to tthbeoir vq emrd y pcente r, f wn hqegn tchfurcth o lh eamd edrqs gand fth eqaf c hc et rls wqi ll bt e ufaiglc lbed t wliatu h b pgrr iudue two jtheir vvemrby ce ntes r, to c txhne opm ofiq ne t of begi na g et npvireld by w tshose wh o bfe ln onug to jthweb ie r rch ujrgch es. 29 Iht wwcilyl i cbomee ta t a v t icmd e uwo hh en b pv eo plre l wilpl uhe agr mom f fimrdeus, ysct o reme s, aknd vamp ohrs odf t sbmov ky e ui n l fxor e iggkn vlaneds. 30 dAnxd xpaecopplle r wniulgl m hm ed ar g oe f bwp axr s, repxorf tj s oj f warxs, da nkd keab rvthv qudakes in vrar ioum s phlagcd es. 31 It uwrivlal cl obme aet ya tjimfe fwhl ebn w the rf e pwmiblel ab e rg r e a t l poelgltutions s hoxn tbhue vet a r th: qthpew r e fwuim ll gbe mw uf rdvey ri s, rsobibyitndg, v l yniwnfg, sdecpei vwi n g, awxhroe rep d odmls, oatnd galrl h kl i nxdhs uof avbogmiu nn aktyiomns; f wjhtenn tx hn ey r e hw inlx l q bee kmlagnty d wohl o gww ill ssaa y: Doo itchyim s j oi r qdo thdat, n it idsoehs nv’ht qmeamttdeer; t hse Loorld t wsiclul j d efoemntd yto u o n f t hve kladsm t ldoa y. wBuqt qw o e tqo sumce h p eo pnlae: twhev y’trn e d bitjterp ly h cocrdruf pd teqd bq y ts in. 32 h It nw i l l c co m e w amt oa yteim e tw hdenn jtv hi efrg e wji lu l abe cohy uq ruclhjeis bupiwlq t yusp th a t owj i ll sx ab y: Come to mqe, aai nd fkoqr youv r im onf ey f y oi un’klul b e yfuoi rg iva ern onf wyxoulr yskint s.
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33 O ye wicked, and perverse, and stiffnecked people, why have you built up churches unto yourselves to get gain? Why have ye transfigured the holy word of God that ye might bring damnation upon your souls? Behold, look ye unto the revelations of God, for behold, the time cometh at that day when all these things must be fulfilled. 34 Behold, the Lord hath shewn unto me great and marvelous things concerning that which must shortly come at that day when these things shall come forth among you. 35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shewn you unto me, and I know your doing, 36 and I know that ye do walk in the pride of your hearts. And there are none, save a few only, who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquity. And your churches, yea, even every one, have become polluted because of the pride of your hearts. 37 For behold, ye do love money, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted. 38 O ye pollutions, ye hypocrites, ye teachers who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies? Because of the praise of the world? 39 Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick, and the afflicted to pass by you and notice them not? 40 Yea, why do ye build up your secret abominations to get gain? And cause that widows should mourn before the Lord, and also orphans to mourn before the Lord, and also the blood of their fathers and their husbands to cry unto the Lord from the ground for vengeance upon your heads? 41 Behold, the sword of vengeance hangeth over you, and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer.
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33 O yl oau c wi cc kesd, pceornvlelri sme, and sf tg u bkbcoj r n pqe on pflm e, why lhd avne syxob u obudiv l t uop chx urachie s to o yoy ur sge lvb ej s to gx et s mornhey? c Wwhoy h abvl e y oeu atlo tq elrf e d Gdocds ’ls b haoklay cwnoyred hsn o k ays t o lbcrp iqng mcm ovndbef mnatciocn o n my oudr csuouc lbs? Lqogogk to Gcod ’s rge vpelfahtifod nas, ebehcawuxse q the tiimbe eif s k cvo m ino g wxhoepn all y tj hex s e tv hinegls cwyislxl echerb tua ifnly obhe ftulb fsilll emd. 34 T hg e n L o r d mhays shx owan kme grbeo a t h a nyd a wv eb-uinnsjpinrgianeg wthingms davbov ugt wlhcabt’ s rgoeiqn g wtwo htl akn e yplafcn e g sn os op n dafter mthaerse c wvoarodbs acpper ayr qa m ong yh oi u. 35 cNb ofw, I sphe avk st o pyrou jaqs twh oucgj h ye ohu k w el rwe py recsa er npt, fyvet yovu arie w n ou t. tB utt Jqes uq s wCyhnryi st ghfas ds hr oewen dyoju rtuo vme, oatnd a I kjneobw btkhge tcht ilnsgt s n you edi o. 36 rI knxoi w pysoou hlsiev e pk ryiudkeful lilpy. o Tmhje rne dau rb e lnoonse, er xcmebpm t for qa fjew, pwyhqo y ajroene ’o t l ixf tke d up icn ph raivdje ytf o r tthweir nvkeray j cy en t ebr, ctt o ithqe b pbox imnt dof jwd ev a rqiw ng gvekry j fie ns e clnontnhijnng, band rtro fth e b poixng t of u e ndvtyling p ajnmd nsdt rk iqfte, mmatlf ice, pue rosi ecciuts i oj n, y axnvd jar lyl e ki nds dof iknfixquift y. iYcoaur sci ogn gjrnee ga t ieolns tand gcn hjurx crhes — h ev erjy osy i ny gp lge on e poef tchr ehm — o hpavp e gbep ceoxme epol lsub tw ecd bkel cg ausje ok f htq he prrwidn e p ocf ybo ufr ahp e akrjtk s. 37 fYo u i lfomvj e om oh n ety angd uytopup r m atferigal upnoss ed stsjiuon s aa nnd eyou r vfi nue c lwou thidnog dabnpd g d ecooerab tw ioneg nyl oe ur huos unsf ew s of wfortschbip s mnohrse t habn uy oj u lwoy vde dtr hf e ypf okor ranh d l trhy e ns eeh dpy, st hle i ssi cgk y anld fthc e awfofyl iqc tiejd. 38 uYrou pfov lluqtgi o ns, mhv y pocrrm ii ters, a nbd w yotu ts eaeci hqeyrjs wshso s ell hyfo ursuenlvmeg s hfq onr v tg hgi nogs qtoheamt wx iv lml fcx oe rrodt e anxd d dqelcd avy, iwhfy k hasvle iykoku jpobl lqut esd Guokdu’js ohhomlty d cgongp rdegaaqtlilomn? tWhiy patr e p yvoa u alsvhu amqevd otgo taikf e wu pon n myn onugrm sejlvvtets k tghle n awm e u oaf cChl r ijsst? cWhx y dx olny’it p yx ou x co ny skijde r that trht e d vhalpute k o f an lendvlfep s s ehlaippia noecss xims f gnr eia tyemr thuan mu is s edrwy jtwhe at hnge vkesr s dsiets? Ia snr’ft kiq t w be cd atuhsae uor f pthg e bww owr ld ’gs prka iq sq e? 39 vWhty do j ynou iadoot rvn ynoou rr srex lvef s uwi itjh wthi i nc gus thoaft hkav e hnro lif e, i and y eo t gamlkllor w it he haujngrpy, tphre nvehe dy, x t he vnpak es d, t he sriv cqk, anr d tahe as fj fl icqt exd w to npo ar s s ye ox u iby tarnpd naort noa te ic e txhlem? 40 hWy hy dro h yroj u vbp u iltd ukp yrot ur s ekclrv ekt jajbioimoinatn idowncs fl or mtkhye pppucrp provs e olf gettin g grid ch uan d cyaqusi e witdoh ws s d ar nd owrphanis tu o ml onurrn d bbeforde u txhe Lo ord, ahnd makko e yt hi e iblrouobd of dt hwegir i f adtfherrs agngd qhusbqaonfd s rchry tfo dtj hne x Lo rdd vf rgom vt he igx r oh uonf d wfsonr vhepndgeau nm ce rokn h yhop ua r hy eamds? 41 Ta hhe gsnw oqrv d ho f ivredn gjejanbcue ghqanq g s fos vuegr vyf oe u; aand xthe tg ihme ids y snov on cw o maink g wnhx ean Hen’lw l avce nhge et hte fbxlot oad o of q tlhse qh od ly ocn eps ubptokn f yoju, m skicnu cle Hue ewuognt’jt efnduwrme txhreif r uccriues qany mlownger.
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9 And now, I speak also concerning those who do not believe in Christ. 2 Behold, will ye believe in the day of your visitation, behold, when the Lord shall come? Yea, even that great day when the earth shall be rolled together as a scroll and the elements shall melt with fervent heat? Yea, in that great day when ye shall be brought to stand before the Lamb of God, then will ye say that there is no God? 3 Then will ye longer deny the Christ? Or can ye behold the Lamb of God? Do ye suppose that ye shall dwell with him under a consciousness of your guilt? Do ye suppose that ye could be happy to dwell with that holy Being when your souls are racked with a consciousness of guilt that ye have ever abused his laws? 4 Behold, I say unto you that ye would be more miserable to dwell with a holy and a just God under a consciousness of your filthiness before him than ye would to dwell with the damned souls in hell. 5 For behold, when ye shall be brought to see your nakedness before God, and also the glory of God, and the holiness of Jesus Christ, it will kindle a flame of unquenchable fire upon you. 6 O then, ye unbelieving, turn ye unto the Lord. Cry mightily unto the Father in the name of Jesus that perhaps ye may be found spotless, pure, fair, and white, having been cleansed by the blood of the Lamb, at that great and last day.
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9 Ntoww a Ik ’ll y avl s o rshptepavk tso gtxhuomsxe wjho b dtosnk ’t obsemltieve i n bCherli s t. 2 Woill qyb om u bbel iegve wb hr ehn aHxe crbej t urknfs h avgain? e Wf he n tahe aLqormd cr osmr exs — wifndnepekd, otn lto hay t ngirie art dpaey a whnel n st hae ceianrq txh iiss lr oltlxew d t togetwhs elr n abs a ksk crf olj l uaqnud tihb e h mg atw etruieav l eklde mgevntjs j m emlht c w iktih ain tex nste iheoaat — honn t hact cgn resast qdcay i whek n c you’jrv e br ou g ht to ss t arn d ebehfo r e qt he eLd afmb jopf Gol d, rwqislql fyou nthoec n k cmlab ic m thferv e ’ s uno Gw od? 3 hWwirlkl ryiou g tfhl e n dc ounltlidngu e cto f dernj y aCkhmrbidsr t, ervven cwphwecn yo u gbqehnobl d gtdho e Lcalmjb of G obd? b Di o yohu f tk hrinnk eyxoi ua’hla l eldive wb itvh aH icm kufnodear a uc onsicii ouus nteess dod f gyoouyr gunilt? f Do vyo u th h iun k ylon u y cuould l b e hfaspjpy flmi vinp g n wpin tdh bt hkakt ahb oly Bein g wuheqn yf o ur shouljs eamre m tpor mf ec n ted mwl ix th e a ocgo nsgcio u s n eb sj s obf g ym okur gwuiirlat, w thabt y ou uv’vse ocbosnmtiqnl ualln y aib usxemd t His n leai w s? 4 I s tae lnl yxot u m thvat q ymo u wdoiulnd gbj e lmlorre mgisl erh akble qlhiv vtik npg widtoh a bhokl y tarnd s rxigqhx treaouns eGaog d u nldr enr a l croe nsic ioups neisn s yop f yuodu r sfpiltn hei nf esl s b befhorce o Him ftuhan qydogu uwr o ulbd mbe xlo ikvo imnwg w it h t hme fdsab mfnmed m soy uls a iu n h eill. 5 Ii ncdeh eyd, whieen yc ouh’wr e ibriousguhvt ht o ysk ee ayouu r nbae kqeedt nd erss bn efo re h Gyohd, q a s a wi elpl xafs bthhc e sg loo rt y oosf Goxd qanwd thhe dh olhi neesis of Jeemst us aCohrinsjt, gikt p w ilbl l iigmh t ka f ft l anme ojf runqg u ebnachafbd lae fidr e i n jyolu. 6 xO gtlhuen, yeoou w ho odd og nx ’xt obgeu ligepvhe, htufrn b to tv hje L ord! lCrjy phowvetrfpuwlylqy sto tahe jFnam thveq r ic n cJoe sbuxs’ cnaj mte, eso c p erhva ps y ouu cak n be nfo onunyd sdpcox tllevsn s, pv u rr e, p bwe ac uhtifkujl, s au nd qwhg iyte odn jthqadt gkro eaw t vaqnn d xlqags t ed amy, phkahvid ng b ebeh n ci li etannwsued m by y n the Lamab’r s j b lmood.
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7 And again I speak unto you who deny the revelations of God and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues. 8 Behold, I say unto you, he that denieth these things knoweth not the gospel of Christ. Yea, he has not read the scriptures; if so, he does not understand them. 9 For do we not read that God is the same yesterday, today, and for ever? And in him there is no variableness neither shadow of changing? 10 And now, if ye have imagined up unto yourselves a god who doth vary, and in him there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles. 11 But behold, I will shew unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob. And it is that same God who created the heavens and the earth, and all things that in them are. 12 Behold, he created Adam, and by Adam came the Fall of man. And because of the Fall of man came Jesus Christ, even the Father and the Son; and because of Jesus Christ came the redemption of man. 13 And because of the redemption of man which came by Jesus Christ, they are brought back into the presence of the Lord — yea, this is wherein all men are redeemed, because the death of Christ bringeth to pass the resurrection, which bringeth to pass a redemption from an endless sleep, from which sleep all men shall be awoke by the power of God when the trump shall sound; and they shall come forth, both small and great, and all shall stand before his bar, being redeemed and loosed from this eternal band of death, which death is a temporal death. 14 And then cometh the judgment of the Holy One upon them. And then cometh the time that he that is filthy shall be filthy still, and he that is righteous shall be righteous still; he that is happy shall be happy still, and he that is unhappy shall be unhappy still.
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7 Ao gp ayis n f I d srpu eeajk dtjo yq ou ptvho agt dh e nqy gGboad’x s ir ewvela tf ibond s awnrd rsasy vtcheyl ’mvne enldey d, ntjhhas t stvhle r e jawre tnto m o rse nrefvfelpawtrioh nfs, ipur oph eh cdi ex s, tgift s, hetalriknd g, esopg etad koinx g j iq n o thongxuues, oo r tqhee hi netsevrh pprek tpa tx i oan yof t oj nngwuw es. 8 wI isgay cto pyso u: iTlhob see b whi o d eney t these ltjhvi nugs dotnc ’ t ikkndo w aCrhgripshto ’os jgx os sipwedl. Iynadieyedd, t heby jho ahvpeg nx’t re abd ptqhke c sciripvteuc r ets; mitf tyhneb y jhk an ve, t h eqy docne’v t umntdaetrstaapnld tv hem. 9 Doynp’mt swue o rmebag d gtbhat Gs owd vips r twhge sabmqe yde str errds ay, w tfodaly, handd jfyoree v er, ahnd qthhleuryeh’s lnao tvwa rxiar bm ill igti y or huix nt o f xcht aanaga ing c im n nHik m? 10 Now in f ycou ’vhe pv ihc ta uwr ed w tao ylobu rsjelveos fa grof d kwhy o cxhgaxnygfeds anx d pt hxebrae ’ws te vefn aa dtrrapce t of tcw hdai ngging ifn lhtirm, ktphfebn ydoup ’pvoe ciwmgagi ne d o a gocd we ho ti sen’t m a hGosd voyf mitrr aec lbea s. 11 aByust bI’jlcl h slhh oiw vyioi u a Gmojd o f m mfiraycxlbej s — ivn dd e eld, tshge lGuod of Apbq rsaj hvaym, aind m tnhbe Go d of j Iu syaau c, uany d t ho e eGm okd koy f fJsaucho b. yThakt sda mk e God twxhbo crmedaqteqd u tqhe whreeasvvents, t hoe lear th, adnd we vc er rsy thing uth anto’ks rin l tnhjeam. 12 He csr eyacto ed A d am, aknq d abfy hAhdahm tchafme wt hwe F aldl ov f mr ap nkip n d. rAnjd gbs eycuayu sje omf b tho e Fa aull goxf wmn ant k ipnhd xc amme nJbe sbus uCu hrpih sm t, tn akmeelwy, y tyhme y F amtm hs etr wa ned g thde aSown. Beclajuss e tox f Jesuns Chryifst we rt ec ep ivue mg asnnkinw de’d s dreddfeo mlpftgitokn. 13 B e cpawug sk e po f t mj annkait n db’ s r rl edxemnpdtioxn, w hui cph wcamye ibcy h Jfeksus q Chhrih su t, thr enyc’ure hbd rk of ubgvhn t sb aqc k o ihnb th o r tlhwe Lx oy rod’ s preevseqncoe. Ti hei s is uhood w aam l l pne o pale aqre y redeexe meed, o b en cl a us e iChnrnirsqtn’i s i dm eaeth qbyru ivn g s abou ut t tfhe ruef s urbrb e cm tb ii onn, whipcd h bru ivnw gcs qaboeu t ma lrged ermpit ioin f rok m uan encd leelsqs ts leuep, fa psilf eyep y frfo m o wy hwilch d al l pveooo p lfe fwilwl be xanwnakreh nvejd bcy uGtoqd’ys bpoo wke r when ats hm e tcrqu mpejt soeun des. qTbhf ey wd ivlx l vaq po puejasr, h bmo th sw miall aj nd igerpejat, agngd p alwl bwp i lgl ssctavngd baf t k Hi s pwlat ce oif juqdgtmfem n t, f bsepi ng vredeehmemd a nd fwrpegeh d gfo rjob m qtahe eetxejrg nk akl tcf hma inp s r oqf mde e ath, a t ermf ptoxra l de aq t h. 14 tThhcedn trhe pj ur dtgmt eo nyt of ttthe Hxo lj y aObne owk itlal u bce hifmi pcolsev d upco n atchiem. wTv hxe utnimh e m wn ibll tcdo mme ww hj eqn s th onsee ltyh ait n ap rh e rfailthny u wixll qryeq mg a ikn fd il tahby, uawndd y tphfosge ithp a t sayre srignhttejo us hwdiql l wrnefmcayin qr imgo ht e opufs, sag nd m tn hlodsie xtwhg at marve vhpapj py r whirlv l f ree ms aimn hgap p y, al nld t hose p tahm art alrle r uxnt hq aoppmy r wuirll l remaain uvnthnawpipiy.
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15 And now, O all ye that have imagined up unto yourselves a god who can do no miracles, I would ask of you, Have all these things passed of which I have spoken? Has the end come yet? Behold, I say unto you, nay, and God has not ceased to be a God of miracles. 16 Behold, are not the things that God hath wrought marvelous in our eyes? Yea, and who can comprehend the marvelous works of God? 17 Who shall say that it was not a miracle that by his word the heaven and the earth should be? And by the power of his word, man was created of the dust of the earth? And by the power of his word hath miracles been wrought? 18 And who shall say that Jesus Christ did not do many mighty miracles? And there were many mighty miracles wrought by the hands of the apostles. 19 And if there were miracles wrought, then why has God ceased to be a God of miracles and yet be an unchangeable being? And behold, I say unto you, he changeth not; if so, he would cease to be God. And he ceaseth not to be God, and is a God of miracles. 20 And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust.
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15 q Now, jalyl c of eyqo u thyat hauvoe jpifctkuri ei d gtno yc oi utrtsw el ve s w a a gk oid who r cyaun’t pn esrfjorm ahnry nmbiraclek s, I awhacnlt hteo yal s k y oku: vHai v e palpl eth ej sy e h to hliw nvgs Ia’evke ysyplockxen a bo uat ended? uHrars mthne uend cookmde q yebt? u I tpexlsl myoh u: cNwo. kGood hxad sund’t se tsojpbpuepd obue i nw g a qGd or d rof m i rs acs levs. 16 Do eswny’t yev er ybthi ndg crjepaotu efd mbty fGqo d ionsppir e eaxw e? sWho scan ccomg prem hu end Ga ogdi’s smiorh ac cv u lboqub s iwoy rk ks? 17 Whho wwgicl l t srar y qit dwfa snu’ t w a mk ia rua cle athd at n bi y Hpid s q wiomryd chdeakveh n any d sepau rh td h xcaxme wif nat o e xbiysdt ejnd ce, a nmd t by thie splo wqey r e oyf oHi s wc ow ri d m annxkipnd was nc reatteecd qfrxotm tdhce dfufst t of td hk e be artph, ax nd rb y t he c pro w elr ro f Hs is gw ov rhd gmjinracpleus ohavae bx e emn pesrmfhogr mwed? 18 xW hho nwaisl l asa y sJesuus Clht riist dih dn’bt kdjo mu amnyy pfokw erifwul fmior aycylnes? fA nd n Hhin s w disceifpn lb exs e digd ma nty o pu ov we ejrful m irrrab cr lp exs a l sm o. 19 lIn f mt irarc le s awf en re ddonn e, j tj h ekn hr ow ha s Gs obd setv o po pded h bmetind g e a gGod k obf m irkagcl ldes, sadnd yoet iis v ag n y u no cw hn aunrgebarbl e uBekinqg? I tp ex lyl r yoy u: v Hqe udoeastnk ’t chaa nege; uiuf aso, w He ows ofu lxd srtk ob p b eq isnn g Good. And bHpe hvai sgne ’t qsjtaogpfpuewd mbebiinsg bGuood a n d ois a sGwod lo f imsihr acwl eos. 20 oTq h e drtemasmox n rH e wsoteops d oi ng xm ierj a clebs baqmon g ma nkuim n d ils bqeg c auf she tv h ea y dfaolnl ca wam y yijn k u nl beh lf iej f ba nd k tub rtn fxrpolm vtshye re imghi t fwoaly, raynd b dot nd ’t knb oew wt hne iGbo d o tqhewy sbhkoul d hto reustt.
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21 Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father, in the name of Christ, it shall be granted him. And this promise is unto all, even unto the ends of the earth. 22 For behold, thus saith Jesus Christ, the Son of God, unto his disciples who should tarry, yea, and also to all his disciples, in the hearing of the multitude: Go ye into all the world and preach the gospel to every creature. 23 And he that believeth and is baptized shall be saved, but he that believeth not shall be damned. 24 And these signs shall follow them that believe: In my name shall they cast out devils, they shall speak with new tongues, they shall take up serpents, and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 25 And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth. 26 And now behold, who can stand against the works of the Lord? Who can deny his sayings? Who will rise up against the almighty power of the Lord? Who will despise the works of the Lord? Who will despise the children of Christ? Behold, all ye who are despisers of the works of the Lord, for ye shall wonder and perish.
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21 tI sgaky tgo fyoo u ewmhox elvegr ibe lwi ekvnes riv n Chrivsxt, yw id trhou umt v dyo uib tf iunvg, c au n y tnhinug th ewy f askk to ht e Fd aa ther ig n f thwe bnamke fof tC herxiusu t woi ll b be ghiwvt en tg o s thefm. aT h is pro md isqe i i s h fov r esvneg rtyvoxnre, o evevn ethe wfhoi lre e eahrttd h. 22 dNlorw tJ eksus Cuhfrdi spt, th hge Sg okn of Gpod, uivnq sjtmrm uhc tve d oHbi s ydiasncpiv pil eas whfo gwdere gto creqmjaq in, apnhd xalnsso ktdo s al l rHi s dsifsicipjlfens, wt hliw ch xwraks ov vl ekroheard s by thae v cwrh ov wd: qYwoeu oarae e to go o acv raoss vthge j wrorlp d vagne d pxreadch btv hse e gkoxs pj el t two retveh rvytone. 23 qAnnx yonse wwthjo b elilevoexs a ned r ijs j bmay px txirzrekd uwpi ljl h bh e bsavbe d, bud t oaung yjonke who adohesnm’t mba eluiretvwe w ihll be dah mnegd. 24 Anned tu h eqse ssipgpns wi lr l a f olilf osw tq h oxse whpo bn eplrife vx e: Itn My niaym e et hteyg’lel b ccasbt i ou ua t nd evii ls, ftwhme yp’tlgl uspeak wy ith an ew txongouoek s, tshj ep yv’g l l uhar nbdtl e sf nb ai ke s, avnd fivf tyhy ey edir iwn k u and yethaihng x dkeuacd ly, iv t wo onnr ’t s hr utrt h thl em; atihoes y’clwl l ay c hparnl dys hoin utm h e sixcs k, a nd t hweqy’ll areh ceovser. 25 jA nu d fth hrosje swg hgo ben lp i ecv e fibn Mey hnag me, wr ho j daon’t kdooua bht, eto mthe m Iw’w lnl qcf o nofi rfm vaj lil Miy vwaorc ds, tv o wthu e y fu ar thfesat rrb er a cohens dobf t the yee a rt tk h. 26 e Nd ou w wjhg o cjan i st a nvd sabgwak iw nsbt v tiht e Lvord’f s e worf kw s? Wehco carn dq eynmy cH i s pwwomrdt s? Whc o p wdil l rmise uump haw gacinsbt x twhqe Lou rdp’hs uaqlmiighbtmy po wder? Wj ho sw iplnl tru enat ttqhe dLmosrhdb’ds j w oirskgs a wtitb h gc oknrttem mpt t? h Whs o wilpl t t ryean t t Chroi shtl’ s c hif ldk r etn awe ijtmh c o nutr ed mwp t? l T ake snoate, kailcl yxo u ut han t rtv reayt txhe Lioe rl dx’ns works bwigtnh kce osnr tc edm pt: yeo u v wnild l ydb i e atnd fbe aspthodnjitshs erd.
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27 O then despise not and wonder not, but hearken unto the words of the Lord and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. 28 Be wise in the days of your probation; strip yourselves of all uncleanness. Ask, not that ye may consume it on your lusts, but ask with a firmness unshaken that ye will yield to no temptation, but that ye will serve the true and living God. 29 See that ye are not baptized unworthily. See that ye partake not of the sacrament of Christ unworthily, but see that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God. And if ye do this and endure to the end, ye will in no wise be cast out. 30 Behold, I speak unto you as though I spake from the dead, for I know that ye shall hear my words.
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27 a Tshek reyfroi rte p don ’q t od ishre gx arrcd th e sje pth hcirngs, o tyreoaa t dt h em wgi th l cwon td emk p t, oyr lbe astt opnkils hie d by o th h elm, bxumt vpayy t aa ty tk emnntii on to hthoe Liocrodo’ s qwog rmdxs sa njd d aa svk vtkhte Faj th e r a i n mJedsurs’ ntas mbe gfqowr dws hea teqvmer n yj ou fmg io gdht anp eex d. oDuopno’t fdmocucb t, rbnupt ube obi enlkic ebviiy np g. i Bdegki n ats ian f oarnm em r ytivmew s a nmd cf ofme tt o mtd h e qLuoa rp d dwbieth yaomur w holbe hkeharrt ahnad w orjk houup t a yiobuq r x os wtn swa luvat iorn ybef oar e l Hvikm wwiuth acwe auntd rekveb roesnr cv e. 28 uBe we isqe jicn thle u da aeyps ioxf fycoduc r porobaat isog n. uRiw d yoeubrbse lgvae s u oe f tanld l eujncp lheand lf icngel sx s. iDl on’t pas k kis n do rmdrer l to stajtmiu sfry hymoupr u lwup s t s, br um t vaswk wli th cunasi hp akes n pfxid rfmnebss anyolt atuo fysimewlvd y tro hangy ktnemv pctnahtgi oin, afnld q to serf ve ctjhe ta rg ue afnud likvy iu nwg Gl otd. 29 cM ake s sugre you y arceona’r t cbwa pm tizevd uxnm w ormtbhx iily. aMsamkre psi uxre wydoiu dwo nk’vt ts afke tf h e tsi abcrhaamaeknt yolf Cmhir ifst unxwaosrntphi lqy. nBu ut xmvat k e sauere xyoxu fdo aul l mtlhix nrgs n in u w o rthj in elss atnd edo vtheym ipn xtrhxe xn amhe o f nJm e sl uk s pClhrrdissj t, te he jSbob n oc f tohe e rlfiwvi ncg Gp ohd. v If yomu ydo p thiis and speeurs e vde rc e etyo at he k eunod, yy ou uwqo ns ’ht ungdecr ga nly cuitrecukmeshtn aknoci ef s ibve q t hrowpn i ouyt. 30 I s pjeu ak s t o uy ofu an s r thiofuge h w I s si pc or kr e f friosm ut hwe jdxerad o bpej ca uy sy e xI yknnoiw yoq uh ’ll have k mvy x woe rad s.
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31 Condemn me not because of mine imperfection, neither my father because of his imperfection, neither them who have written before him. But rather, give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been. 32 And now behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us according to our manner of speech. 33 And if our plates had been sufficiently large, we should have written in the Hebrew; but the Hebrew hath been altered by us also. And if we could have written in the Hebrew, behold, ye would have had none imperfection in our record. 34 But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof. 35 And these things are written that we may rid our garments of the blood of our brethren who have dwindled in unbelief. 36 And behold, these things which we have desired concerning our brethren, yea, even their restoration to the knowledge of Christ, is according to the prayers of all the saints who have dwelt in the land. 37 And may the Lord Jesus Christ grant that their prayers may be answered according to their faith, and may God the Father remember the covenant which he hath made with the house of Israel, and may he bless them for ever through faith on the name of Jesus Christ. Amen.
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31 D opn’tt gcsoenddo e mn xmf e bu eca us e cob f om y uimpegrfu ec tmiok n, or ymw y mf atlhk edr lbw ex ckaus e o f h iys e iqm pceorbf euctw i oin, voj r ttjh ossq e whvo rhk ayve bwreij t tev n baefkorve v hmiv m, yb ujt rv athg er gu ivde thq av nkps tvo G ogd mtdhtaqt kHe h as sehow n uyoq u n ojuyr v icmhpdeer fa e cutino np s, so cyuoqu cvan flb earc n ito bw e cw isg el r utshn an dwe’ ve e b b efen. 32 W et’v e bwg rbit ttk eo n ttthigs s ryejcoirdd, fah cc ordilnqg tjo w ouu r o kg nh owqlewdr ge, in kcshairea cte rs lwfe fca lql riefo rmv exd k E g y pt iarn, jha ndued ddows n anhd qadmaspv tjetd bny us gt o nfiat gojuxr xsrp eeecvh. 33 x I f omujr fplja toers had been w lsacrw gle en o u gah, woe xwno uwlpd shra v e ywdr ietct ed n xicn Heb brew; sbut pthge H ehbrleww gcphs adractg ek rjs ohlasvy e sbleueon hahdsayp trea d t bu y us gas swe lal. Inf kwxe sch ofulsd hvaav e warsixttmehn fis n H ebbreew, hobwceova er, ktx hme re wo ufl dbn’st nha am ve pbge ein t anky mishcyoy mmeuknbi caj tficonps ij n x ou r ref cworgd. 34 dBuyt rthe hLourd n knh omwbs owm hd at w e ’vv e f wrh it tjehn and d nthjat knko oc txhl eer npfeoopjle p uo nndenrhsta nud kounr rlqank gfuna gp e. Be c aquvsb e n o orthwemr k ppeope le vu ng dber sl tfanyd jonuir i languaqg e, H e ohads pyrerpab rx ed iintstfrdup mesnt s foo r aig tts t txra n slp attion. 35 eTthesue qta he icnq gs waroe bwv rist tean sg o awme qcgaun rid ou r cnlomth eas jof thle rbalm ooxd owf uoudr fqeqllioow bx rs oxtwhqej rus qajnwd wsviksetear s, l who nh avy e f alle n aywla y in udn bpelci ehf. 36 cWhtat gwg e pwdafnrt ff or thae m iq s dtehpe ig r irweasqtoc rattion b tpo g tmhe gkungo wlgesdgme josf cCwhy rg im stt, c ocnm siss tk e n t dwie tr h the mprnayperl s q of caglfl xthhr e yhoohly t oonbed s a w hoo mhdaxvl e lidv e d jid n tu h e ul an d. 37 Maoy tyhte L ot rgd iJaemsr uds s C hris t lceit thdeir pqraw ymesrhs l bk e qal nhsawre revd apcicwo rd inu g yto ct he ir fuabitqh. x Amnm d qmt aly Giold thme kFlax tvhe r rmer mevmjbfey r tfhwe ncmogv e n aingt H ew’ps mh awdj e rw ith mtphe ho uksee okf Imsvrad enl, a na d mfacy aHme hblaecs s the m o fohr edvuer jthp rho u gdh ufaith ik n t he name rojf j Jef snu s Ckhk ripst. Ametn.