Book of Mormon

Covenant of Christ

 

 

Paragraph 1

1

7 And now it came to pass that after king Mosiah had had continual peace for the space of three years, he was desirous to know concerning the people who went up to dwell in the land of Lehi-Nephi, or in the city of Lehi-Nephi; for his people had heard nothing from them from the time they left the land of Zarahemla; therefore, they wearied him with their teasings.

Paragraph 1

1

7 King Mosiah enjoyed three years of peace, but he became curious about the people who had left Zarahemla to live in the land of Lehi-Nephi. He and his people hadn’t heard from them since their departure, and his people constantly asked him to find out what happened to them.

Paragraph 2

2

2 And it came to pass that king Mosiah granted that sixteen of their strong men might go up to the land of Lehi-Nephi to inquire concerning their brethren. 3 And it came to pass that on the morrow they started to go up, having with them one Ammon, he being a strong and mighty man, and a descendant of Zarahemla, and he was also their leader. 4 And now they knew not the course they should travel in the wilderness to go up to the land of Lehi-Nephi; therefore they wandered many days in the wilderness, even forty days did they wander. 5 And when they had wandered forty days, they came to a hill which is north of the land of Shilom, and there they pitched their tents. 6 And Ammon took three of his brethren — and their names were Amaleki, Helem, and Hem — and they went down into the land of Nephi. 7 And behold, they met the king of the people who was in the land of Nephi and in the land of Shilom, and they were surrounded by the king’s guard, and were taken, and were bound, and were committed to prison.

Paragraph 2

2

Eventually, king Mosiah gave his permission for 16 strong men to search for them in the land of Lehi-Nephi and find out what happened to them. The next day, a man named Ammon, who was a descendant of Zarahemla and a strong leader, led them on their journey to the land of Lehi-Nephi. However, they didn’t know which way to go, and wandered aimlessly in the wilderness, traveling in various directions for forty days. Finally, after forty days of wandering, they arrived at a hill north of Shilom, where they set up camp. Ammon, along with three of his men named Amaleki, Helem, and Hem, went down to the land of Nephi. While they were there, they met the king of the people living in the lands of Nephi and Shilom. While there, they were surrounded by the king’s guard, captured, tied up, and imprisoned.

Paragraph 3

3

8 And it came to pass, when they had been in prison two days, they were again brought before the king and their bands were loosed. And they stood before the king and were permitted, or rather commanded, that they should answer the questions which he should ask them. 9 And he said unto them, Behold, I am Limhi, the son of Noah, who was the son of Zeniff, who came up out of the land of Zarahemla to inherit this land which was the land of their fathers, who was made a king by the voice of the people. 10 And now I desire to know the cause whereby ye were so bold as to come near the walls of the city when I myself was with my guards without the gate. 11 And now for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak.

Paragraph 3

3

After they had been in prison for two days, their hands were untied, and they were again brought before the king. They stood before the king and were permitted — or rather ordered — to answer the questions he asked them. He said to them: I’m Limhi, the son of Noah, son of Zeniff, who came as a rightful heir from Zarahemla to take these ancestral lands. By the voice of the people, I’ve been made king over this land. 10 I would like to know why you boldly approached the city walls while I was outside the gate with my guards. 11 I’ve only spared your life so that I can inquire about this; otherwise, my guards would have killed you. You may now explain yourselves.

Paragraph 4

4

12 And now when Ammon saw that he was permitted to speak, he went forth and bowed himself before the king. And rising again, he said, O king, I am very thankful before God this day that I am yet alive and am permitted to speak. And I will endeavor to speak with boldness; 13 for I am assured that if ye had known me, ye would not have suffered that I should have wore these bands. For I am Ammon, and am a descendant of Zarahemla, and have come up out of the land of Zarahemla to inquire concerning our brethren whom Zeniff brought up out of that land.

Paragraph 4

4

12 When Ammon saw that he was allowed to speak, he stepped forward and bowed before the king. Rising, he said: O king, I’m very grateful to God today that I’m still alive and able to speak. I’ll speak honestly. 13 I’m certain if you had known who I was, you wouldn’t have wanted me tied up. My name is Ammon, I’m a descendant of Zarahemla, and I’ve come from the land of Zarahemla to inquire about our relatives whom Zeniff led from that land.

Paragraph 5

5

14 And now it came to pass that after Limhi had heard the words of Ammon, he was exceeding glad and said, Now I know of a surety that my brethren who were in the land of Zarahemla are yet alive. And now I will rejoice, and on the morrow I will cause that my people shall rejoice also. 15 For behold, we are in bondage to the Lamanites and are taxed with a tax which is grievous to be borne. And now behold, our brethren will deliver us out of our bondage, or out of the hands of the Lamanites, and we will be their slaves; for it is better that we be slaves to the Nephites than to pay tribute to the king of the Lamanites.

Paragraph 5

5

14 After hearing Ammon’s words, Limhi was thrilled and said: Now I know for certain my relatives who were in the land of Zarahemla are still alive. Tomorrow, I’ll have my people celebrate this news. 15 We are currently in servitude to the Lamanites and are forced to pay a heavy tax that is difficult to bear. But when our relatives free us from this slavery, we’ll willingly become their slaves. We would rather be Nephite slaves than continue paying tribute to the king of the Lamanites.

Paragraph 6

6

16 And now king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey, for they had suffered many things; they had suffered hunger, thirst, and fatigue.

Paragraph 6

6

16 King Limhi gave orders to his guards to release Ammon and his men from detention. He then commanded his guards to go to the hill north of Shilom and bring Ammon’s men into the city so they could eat, drink, and rest from their difficult journey. They had been through numerous hardships, including hunger, thirst, and fatigue.

Paragraph 7

7

17 And now it came to pass on the morrow, that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the temple to hear the words which he should speak unto them. 18 And it came to pass that when they had gathered themselves together, that he spake unto them in this wise, saying, O ye my people, lift up your heads and be comforted. For behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies; notwithstanding our many strugglings which have been in vain, yet I trust there remaineth an effectual struggle to be made. 19 Therefore, lift up your heads and rejoice, and put your trust in God, in that God who was the God of Abraham, and Isaac, and Jacob, and also that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna that they might not perish in the wilderness; and many more things did he do for them. 20 And again, that same God has brought our fathers out of the land of Jerusalem, and has kept and preserved his people, even until now. And behold, it is because of our iniquities and abominations that has brought us into bondage.

Paragraph 7

7

17 King Limhi sent out an announcement to his people on the following day, asking them to gather at the temple to hear what he had to say. 18 When they had all gathered, he spoke to them, saying: My people, look up and take courage. The time has come when we’ll escape from our enemies, even though we’ve failed in our previous attempts. Nevertheless, I’m confident we’ll succeed this time. 19 So look up, rejoice, and trust in God — in the God of Abraham, the God of Isaac, and the God of Jacob. He’s the one who brought the Israelites out of Egypt and led them through the Red Sea on dry ground. He fed them with manna to keep them alive in the wilderness and did many more things for them. 20 That same God led our ancestors out of the land of Jerusalem, and has continuously watched over and preserved His people, up until now. It was our sins and abominations that brought us into slavery.

Paragraph 8

8

21 And ye all are witnesses this day that Zeniff, who was made king over this people, he being overzealous to inherit the land of his fathers, therefore being deceived by the cunning and craftiness of king Laman, who, having entered into a treaty with king Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom, and the land round about, 22 and all this he did for the sole purpose of bringing this people into subjection or into bondage. And behold, we, at this time, do pay tribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess, the king of the Lamanites doth exact of us — or our lives. 23 And now, is not this grievous to be borne? And is not this our affliction great? Now behold, how great reason have we to mourn. 24 Yea, I say unto you, great are the reasons which we have to mourn. For behold, how many of our brethren have been slain, and their blood has been spilled in vain, and all because of iniquity. 25 For if this people had not fallen into transgression, the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words, but there arose contentions among them, even so much that they did shed blood among themselves.

Paragraph 8

8

21 You’re all witnesses today that Zeniff, who was made king over this people, was ambitious to reclaim his ancestral land as an inheritance. He was misled by the careful fraud of king Laman, who made a treaty with king Zeniff, giving him part of the land — including the city of Lehi-Nephi, the city of Shilom, and the surrounding area. 22 He did all this for the sole purpose of bringing us under their total control. Now, we pay taxes to the king of the Lamanites, giving them one-half of our corn, barley, and grain of every kind, as well as one-half of the increase of our flocks and herds. The king of the Lamanites even demands one-half of all that we own and threatens to take our lives if we fail to pay. 23 Aren’t we suffering? Isn’t this intolerable? Think what a miserable situation we’re in. 24 I don’t need to remind you that we have many reasons to mourn! To begin with, many of our people have been killed and have died needlessly — all because of our iniquity! 25 If this people hadn’t fallen into transgression, the Lord wouldn’t have let this misery happen to us. But the people wouldn’t listen to His words. As a result, we turned against one another to such an extent that we’ve resorted to killing each other.

Paragraph 9

9

26 And a prophet of the Lord have they slain, yea, a chosen man of God who told them of their wickedness and abominations, and prophesied of many things which are to come, yea, even the coming of Christ. 27 And because he said unto them that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning, or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth — 28 and now because he said this, they did put him to death. And many more things did they do which brought down the wrath of God upon them.

Paragraph 9

9

26 We’ve killed a prophet of the Lord. He was a chosen man of God who exposed our wickedness and abominations. He prophesied about many future events, including the coming of the Messiah. 27 He taught that the Messiah was God, the Father of all things, who would come down in a mortal body, resembling the image after which mankind was created in the beginning. In other words, he taught that mankind was created in the image of God, and that God would come down to earth in a mortal body. 28 Because of his teachings, they killed him. And they committed many other sins that angered God.

Paragraph 10

10

Therefore, who wondereth that they are in bondage and that they are smitten with sore afflictions? 29 For behold, the Lord has said, I will not succor my people in the day of their transgression, but I will hedge up their ways, that they prosper not; and their doings shall be as a stumbling block before them. 30 And again he said, If my people shall sow filthiness, they shall reap the chaff thereof in the whirlwind, and the effect thereof is poison. 31 And again he said, If my people shall sow filthiness, they shall reap the east wind, which bringeth immediate destruction. 32 And now behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted. 33 But if ye will turn to the Lord with full purpose of heart, and put your trust in him, and serve him with all diligence of mind — if ye do this, he will, according to his own will and pleasure, deliver you out of bondage.

Paragraph 10

10

Therefore how can we be surprised to find ourselves in slavery and afflicted with terrible troubles? 29 The Lord has warned: I won’t help my people while they continue in transgression, but instead will block their ways, preventing them from prospering, and their own behavior will be a hindrance to them. 30 He has also said: If my people plant wickedness, they’ll harvest a tornado of rubbish; and the results are poisonous. 31 If my people plant filthiness, they’ll reap a scorching wind, which brings immediate destruction. 32 Now the promise of the Lord has been fulfilled, and you are driven and afflicted. 33 However, if you return to the Lord with all your heart, trust in Him, and serve Him with determination, He’ll free you from slavery in His own due time.

Paragraph 11

11

8 And it came to pass that after king Limhi had made an end of speaking to his people — for he spake many things unto them, and only a few of them have I written in this book — he told his people all the things concerning their brethren who were in the land of Zarahemla. 2 And he caused that Ammon should stand up before the multitude and rehearse unto them all that had happened unto their brethren, from the time that Zeniff went up out of the land even until the time that he himself came up out of the land. 3 And he also rehearsed unto them the last words which king Benjamin had taught them, and explained them to the people of king Limhi so that they might understand all the words which he spake. 4 And it came to pass that after he had done all this, that king Limhi dismissed the multitude and caused that they should return everyone unto his own house.

Paragraph 11

11

8 After king Limhi finished addressing his people, saying more than what’s recorded here, he informed them about their relatives in the land of Zarahemla. And he had Ammon stand before the crowd and tell them all that had happened to their relatives since Zeniff departed, up to the time Ammon arrived in this land. Additionally, Ammon explained to king Limhi’s people the final teachings of king Benjamin, to familiarize them with what he taught. After finishing, king Limhi dismissed the crowd and allowed them to return to their homes.

Paragraph 12

12

5 And it came to pass that he caused that the plates, which contained the record of his people from the time that they left the land of Zarahemla, should be brought before Ammon, that he might read them. 6 Now as soon as Ammon had read the record, the king inquired of him to know if he could interpret languages. And Ammon told him that he could not. 7 And the king said unto him, Being grieved for the afflictions of my people, I caused that forty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage. 8 And they were lost in the wilderness for the space of many days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with bones of men and of beasts, etc., and was also covered with ruins of buildings of every kind; having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel. 9 And for a testimony that the things that they have said are true, they have brought twenty-four plates which are filled with engravings; and they are of pure gold. 10 And behold also, they have brought breastplates which are large, and they are of brass and of copper, and are perfectly sound. 11 And again they have brought swords; the hilts thereof have perished, and the blades thereof were cankered with rust. And there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore, I said unto thee, canst thou translate? 12 And I say unto thee again, knowest thou of anyone that can translate? For I am desirous that these records should be translated into our language, for perhaps they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came. Or perhaps they will give us a knowledge of this very people who have been destroyed. And I am desirous to know the cause of their destruction.

Paragraph 12

12

Then he had the plates containing the record of his people from when they left the land of Zarahemla brought to Ammon for him to read. As soon as Ammon finished reading the record, the king asked him if he could interpret languages. Ammon told him that he could not. Then the king said to him: Because I was troubled by the suffering of my people, I sent 43 of them to explore the wilderness in search of the land of Zarahemla, hoping our relatives there could help free us from slavery. However, despite their best efforts, they were lost in the wilderness for many days and couldn’t locate Zarahemla. They returned after wandering through a land dotted with many lakes, where they also found a place scattered with the bones of men and animals, as well as other objects. They stumbled upon the ruins of various types of buildings that were once inhabited by many people, as numerous as the Israelites. To prove their claims, they brought back 24 plates made of pure gold, filled with engravings. 10 They also brought back intact breastplates made of brass and copper, 11 as well as swords with rusted hilts and corroded blades. No one here can translate the language or engravings found on these plates. Therefore I’m asking you: Can you translate them? 12 Additionally, do you know anyone who can translate them? I want these records to be translated into our language so we can learn more about the people who were destroyed, potentially the same people whose bones were found with these records. It would be valuable to understand what caused their destruction.

Paragraph 13

13

13 Now Ammon said unto him, I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look and translate all records that are of ancient date, and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer. 14 And behold, the king of the people who is in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God. 15 And the king said that a seer is greater than a prophet. 16 And Ammon said that a seer is a revelator and a prophet also. And a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God. 17 But a seer can know of things which have passed, and also of things which are to come. And by them shall all things be revealed, or rather shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known. 18 Thus, God has provided a means that man, through faith, might work mighty miracles. Therefore he becometh a great benefit to his fellow beings.

Paragraph 13

13

13 Ammon then replied: I can confidently inform you, king, about a man who’s able to translate the records. He possesses the means that allow him to see and translate ancient records, and this ability is a gift from God. These things are known as Interpreters, and no man can look into them unless God commands him to do so, in order to prevent him from seeing something he shouldn’t see and perishing. Whoever is commanded to look in them is called a seer. 14 The king in Zarahemla is the one who’s been commanded to perform these tasks; he’s been given this special gift from God. 15 The king declared that a seer is greater than a prophet. 16 Ammon explained that a seer is both a revelator and a prophet. No one can have a greater gift unless they possess God’s power, which is impossible, but a man can receive great power from God. 17 A seer can know about the past and the future; the Interpreters can reveal everything — hidden secrets can be revealed, and unknown things can be uncovered. A seer can discover the unknown and reveal things that would otherwise remain unknown to us. 18 This is how God has established a way for mankind to perform great miracles through faith; therefore seers are a benefit to their fellow men.

Paragraph 14

14

19 And now when Ammon had made an end of speaking these words, the king rejoiced exceedingly and gave thanks to God, saying, Doubtless a great mystery is contained within these plates; and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men. 20 Oh how marvelous are the works of the Lord. And how long doth he suffer with his people. Yea, and how blind and impenetrable are the understandings of the children of men, for they will not seek Wisdom, neither do they desire that she should rule over them. 21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest.

Paragraph 14

14

19 When Ammon had finished speaking, the king was overjoyed and thanked God, saying: These plates surely hold a great mystery, and these Interpreters must have been prepared for the purpose of uncovering such mysteries for mankind. 20 How awe-inspiring are the Lord’s works! How patient He is with His people! In contrast, how blind and stubborn are people in their understanding. They won’t seek Wisdom and don’t want Her to rule over them. 21 Yes, they’re like a wild flock fleeing from the shepherd, scattered, hunted, and eaten by forest predators.